Bhagavad Gita 11.16
Vishvarupa Darshana Yoga · हिन्दी अनुवाद
संस्कृत
अनेकबाहूदरवक्त्रनेत्रं पश्यामि त्वां सर्वतोऽनन्तरूपम् | नान्तं न मध्यं न पुनस्तवादिं पश्यामि विश्वेश्वर विश्वरूप ||११-१६||
लिप्यंतरण
anekabāhūdaravaktranetraṃ paśyāmi tvāṃ sarvato.anantarūpam . nāntaṃ na madhyaṃ na punastavādiṃ paśyāmi viśveśvara viśvarūpa ||11-16||
हे विश्वेश्वर! मैं आपकी अनेक बाहु, उदर, मुख और नेत्रों से युक्त तथा सब ओर से अनन्त रूपों वाला देखता हूँ। हे विश्वरूप! मैं आपके न अन्त को देखता हूँ और न मध्य को और न आदि को।।
शब्दार्थ
अनेकबाहूदरवक्त्रनेत्रम् with manifold arms, stomachs, mouths and eyes, पश्यामि (I) see, त्वाम् Thee, सर्वतः on every side, अनन्तरूपम् of boundless form, न not, अनत्म् end, न not, मध्यम् middle, न not, पुनः,again, तव Thy, आदिम् origin, पश्यामि (I) see, विश्वेश्वर O Lord of the universe, विश्वरूप O Cosmic Form
पारंपरिक भाष्य
A thing that is limited by space and time has a begining, a middle and an end, but the Lord is omnipresent and eternal. He exists in the three periods of time -- past, present and future, but is not limited by time and space. Therefore He has neither a beginning nor middle nor end. Arjuna could have this divine vision only with the help of the divine eye bestowed upon him by the Lord. He who has supreme devotion to the Lord and on whom the Lord showers His grace can enjoy this wondrous vision.