Bhagavad Gita 18.22
Moksha Sanyasa Yoga · हिन्दी अनुवाद
संस्कृत
यत्तु कृत्स्नवदेकस्मिन्कार्ये सक्तमहैतुकम् | अतत्त्वार्थवदल्पं च तत्तामसमुदाहृतम् ||१८-२२||
लिप्यंतरण
yattu kṛtsnavadekasminkārye saktamahaitukam . atattvārthavadalpaṃ ca tattāmasamudāhṛtam ||18-22||
और जिस ज्ञान के द्वारा मनुष्य एक कार्य (शरीर) में ही आसक्त हो जाता है, मानो वह (कार्य ही) पूर्ण वस्तु हो तथा जो (ज्ञान) हेतुरहित (अयुक्तिक), तत्त्वार्थ से रहित तथा संकुचित (अल्प) है, वह (ज्ञान) तामस है।।
शब्दार्थ
यत् which, तु but, कृत्स्नवत् as if it were the whole, एकस्मिन् one single, कार्ये to effect, सक्तम् attached, अहैतुकम् without reason, अतत्त्वार्थवत् without foundation in Truth, अल्पम् trivial, च and, तत् that?,तामसम् Tamasic (dark), उदाहृतम् is declared
पारंपरिक भाष्य
The knowledge which regards that each and every object or being exists by itself and is perfect by itself, is Tamasic. One single effect Such as the body, thinking it to be the Self, or an idol, taking it for God, and thinking that there is nothing higher than that. The naked Jains consider that the soul which dwells in the body is of the same size as that of the body. Some regard that Isvara is a mere piece of stone or wood. Such knowledge is really not based on reason. It does not see things in their true light. It is narrow (Alpam) as it is not founded on reason. It produces very small results too. It extends over a limited area and is not allcomprehensive. This knowledge is said to be Tamasic, as it is found in Tamasic persons who are devoid of the power of discrimination.